by
Natalia S Y Fang, Ph.D.
an art historian, literary and art critic, biographer,
translator, poet and essayist
Five years ago, I saw Taiwanese artist Jessica Pi-hua
Hsu’a paintings for the first time and soon afterwards wrote down these words
in my notebook:
… like a swan whose bodily white seemingly lacks brilliant colors and
therefore who is keen on wondering around in a carefree fashion and eager to
catch some colors no matter in water or on soil, between heaven and earth!
Today, I see her works again. No doubt, they
vary in colors and styles. But looking at them carefully, under the curvy or
straight lines and color patches seemingly conducted a leisurely way, I realize
there are some hidden metaphors, symbols and myths. More important is her keen
observation and perception of colors and nature. Let me explain……
Known for her abstract paintings, Hsu has had
a successful art career for more than 30 years since her first solo exhibition
in 1982, from original representational art, through life drawing, scenery art,
freehand brushwork, until her later abstract art. Besides paintings, she has
also done some cross-field creations such as dance, music, fashion design,
architecture, etc. In the recent couple of years, she has been engaged with art
installation by adopting optical fiber.
Now, taking place in Hwang Gallery located in Flusing,
Queens, New York, her solo exhibition is called In Search of My Arcadia,
lasting from the 3rd to 22nd March. Its displayed works include “Spring
Thunder”, “Aroma in Autumn”, “Water Dance”, “Coming of Good Luck”,
“Reviving”, “Love Tide”, “The Magic of Birth”, “Woman in Purple Flow”, “Sparkling
Stream”, “Crossing”, “Autumn Cicada”, “Morning Rising up”, “A Flow of
Golden Time”, “Sprouting”, “Day in and Day out”, “Flying Waterfalls”, “Time for
Woman Love”, and “Starry Starry Night II”. The 18 well-selected pieces of
works, made from 2005 to the present time, all belong to the artist’s mature
period.
Childhood Art Background
Hsu was born in Douliu, Yulin County, in
1957. There, living with her parents in a Japanese-style bungalow house,
she loved drawing. Interestingly, she practiced her graffitis on the house’s
white walls, frosted glass, and paper doors. Her family were so happy to let
them stay, instead of washing them away. Apparently, a long time ago, this girl
had already acted as a childhood muralist and interior designer.
Talking about artistic nature, I shall
mention about her mother being a tailor. Since childhood, Hsu saw her
mother working and learned fabric cutting and sewing, patch pieces putting and
sticking together, interlacing, accumulating, conversion and juxtaposition
between quality and quantity and also the interplay between thread and needle.
Every detail went to her eyes and mind. Looking at Hsu’s works, one can easily
see different color patches’ rendering and collage, drawing lines’ dragging and
pulling and adhesive relation, quality and quantity’s controlling, etc — all
which may have been influenced by her mother. So one can say, her artistic
nature is genetic and environmental.
For the past decade, I have studied many art masters.
Understanding their background, I have discovered one’s first childhood memory
has a strong connection with his or her art works, especially on visual
perception, subject choice and aesthetic attitude. Later, I came across
Austrian psychologist Alfred Adler’s (1870-1937) theories, one of which
emphasizes the importance of the first memory. He wrote:
Among all psychic expressions, some of the most revealing are the
individual’s memories.
Three or four years ago, I met Hsu in an art
gallery in Taipei. In our conversation, naturally, I touched on this topic.
Immediately, she told me:
That was during my kindergarden run by an American
headmistress. I remember Christmas was approaching, everyone needed to make
Christmas cards. I saw lots of golden and silver shining paillettes all over.
Also, on Christmas party, the costume I wore was stitched with paillettes of
all colors.
At that time, she was four. Among all the
things she had seen, only one thing awakened her. That was a showering of colorful
paillettes. Their dazzling presence amazed her. Making cards and costumes and
Christmas decorations come together to form one of her first memories.
Looking at her works, one can see almost
every piece has the imagery of “paillettes”. Sometimes, it is hidden. Some
other times, it appears so obvious. Take an example of the 2013’s “Starry Starry
Night II”. Such a crystal shining picture! It is hard to deny the fact that the
effect of the imagery is a continuous extension of her childhood memory, isn’t
it? No doubt, since the moment of shining paillettes awakening her, in order to
watch, borrow, catch and keep colors, her sharp eyes have never closed.
Art Masters
Going to university (reading Education at
National Chengchi University), she still stayed engaged with paintings. Then,
she joined the university’s art society. Privately, she also became a pupil to
two celebrated painters. One is the painter Wang Shu (1933- ) who is now living
in Austria. His expertise is in water colors with three-primary-color and
rendering techniques. His great knowledge in calligraphy and poetry and refined
scholarly demeanor paved the way of thinking about Chinese aesthetics for her.
The other is the water-ink painter Yuan Jin-ta (1949- ). He often led her to
listen to another landscape painter Jun-bi Huang’s (1898-1991) lectures. From
Yuan and Huang, she learned quick-witted and plain but
interesting brushstrokes and five-level ink technique. During this period,
she focused on subjects such as landscape and flowers which appeared as
representational art.
After graduating from university, she decided to become
an artist. To have more training in Western art, in 1987, she went to America
to study art history in postgraduate program of California University,
Berkeley. Then, she registered at the School of the Museum of Fine Arts,
Boston, to learn about paintings. Until 1993, American visual art had been
dominant with Lyrical Abstraction, Conceptual Art, Video, Performance art,
Installation art, etc., alongside with the continuation of Fluxus, Abstract
Expressionism, Color Field Painting, Minimal Art, Op art, Pop Art,
Photorealism, New Realism, etc. Facing these overwhelming waves, like a
sponge, she absorbed them all and also went through various art experiments.
Meantimes, she also took a cultural grand tour around
Europe. For around six years, in no matter Western art history or painting
practices, what she had absorbed abroad has continuously caused great impact on
her canvases after returning back to Taiwan. For example, several masters, such
as French landscape painter Jean-Baptiste-Camille Corot, Post-impressionist
Paul Cézanne, Neo-realist painter Yves Klein, Spanish surrealist painter Joan
Paul Cézanne, Art-Informel artist Antoni Tàpies, some abstract expressionist
painters, like Hans Hofmann, Mark Rothko, Ruprecht Geiger, Gerhard Richter,
Barnett Newman, Franz Kline, etc. have always more or less affected her art.
This time, in all the 18 pieces of paintings exhibited in Hwang Gallery,
viewers can find these influences.
In addition to Western art, Chinese paintings’ tradition
and aesthetic concept have enriched her substances of paintings. The painters
from Song Dynasty’s Fan Kuan (c.960-1030), Ma Yuan (c.1160-5 - 1225) and Xia
Gui (1195-1224), through the late Ming and early Qing’s Bada Shanren
(1626-1705) and Qing’s Shi Tao (1642-1707), to modern times’ Li Chung-sheng
(1912-84), Wu Da-yu (1903-88), Zao Wou-ki (1920-2013), Liao De-zheng
(1920-), etc. — all these have become her role models. As a big reader, she
enjoyed reading classics on Chinese art. For example, the Southern Dynasties’
painter Xie He (479-502) proposes “six principles of Chinese painting” and
regards “vivid charm” as the soul of all in The Record of the
Classification of Old Painters. Modern times’ aesthetician Zong Bai-hua
(1897-1986) suggests that “ling jing” (literal meaning: “Soulful Land”) be the
accomplishment of fusing subjective living mood with objective natural scenery
is in his Yi Jing. These are exactly the realms that she has
pursued in art. Furthermore, there are Qing’s litterateur Zhang Chao’s
(1650s-?) Quiet Dream Shadows and Eastern Jin’s poet Tao
Yuan-ming’s (c.365-427) and the other two literati painters Northern Song’s Su
Shi's (1037-1101) and Tang’s Wang Wei’s (700-761) writings. It can be said that
her good understanding of Confucianism, Buddhism and Taoism and her idea of the
inseparability between art and living come from their enlightenment.
Art Evolution
Hsu’s abstract paintings have gone from
realist art with abstract concepts (1987-1992), through a semi-realist &
semi-abstract approach (1992-95), to utter abstraction (1995- ). Since she
stepped into a completely abstract style, she has constantly searched some kind
of order in nature and hope to discover an art form which is for her only.
Generally speaking, from 1999 onwards, she has found several key threads which,
after having been evolved for some while, finally become aesthetic signatures
for her.
First, Stability of “Black”: Starting from
the end of her training in America until two years later, the artist herself
had used a great deal of black paint which was applied in a wildly galloping
fashion. However, since 1999, the “black” has been made another transformation
which is no longer wild or explosive. Instead, the black areas look thicker and
more upright, forceful, and reposeful, which turns out an offering of a sense
of endurance and tranquility as if a steady tree trunk stands there.
Interestingly, when she obtains a stability in abstraction, the “light” element
comes forwards. In the meantime, the chiaroscuro technique is introduced into
her paintings. As a result, the effect is near to that of Italian painter
Caravaggio’s (1571-1610) and the 17th century’s still life paintings
of the Dutch Baroque. Hsu’s such examples are “Spring Thunder”, “Love Tide”,
“Autumn Cicada”, “Sprouting”, “A Flow of Golden Time”, etc.
Second, Planting of “Seeds”: When “Alone in Time” and
“Seed in Flight” were painted in around 2000 and soon after, the “seed-shape”
object came to light. Since then, almost every painting has had it. One
after another seed planted in paintings has been evolved with the times. Like
metamorphosis, it can be changed into different sizes, colors, shapes, and
phases. Take examples like “Sprouting”, “Day in and Day out”, “Flying
Waterfalls”, “Time for Woman Love”, “Love Tide”, etc. One cannot miss the
“seed” imagery.
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Third, Intertwining between “Hardness”
and “Softness”: After 1999, the two paintings “New Moon” and “Seed in Flight”
were made: the former involved with dominant horizontal linear brushstrokes
whereas the latter was with obvious vertical ones. Then, the artist started the
period of her two-sort intertwining. One can still spot this in the
paintings like “Coming of Goodluck”, “Sparkling Stream”, etc. It cannot be
denied that, in terms of art form, the artist was then influenced by American
and European abstract expressionist painters. However, detailed accumulations,
substance performance, and aesthetic concepts as well as microcosmic and
macroscopic understanding and blending — all these are certainly Hsu's. With
her intention to bring geometrical and lyrical abstractions together, she tried
to fuse hardness in straight lines with softness in natural curves in art. With
the two elements’ integration, after 2001, she developed the “upside-down
triangle” imagery. Even in her “heart-shape” series after 2004, I think the
works are a kind of extension of this particular development. For
example, in “Aroma in Autumn”, “Crossing”, and “Reviving”, one can see
such an inverted-triangle imagery.
Fourth, Metaphor of Wrapping “Chrysalis”: Color patches,
after the artist’s long-time aesthetic deliberation, started being dramatically
changed from the mid-2000 onwards. Originally, they were arranged rather
randomly. Then, they have become more and more focused. And finally, the imagery
of a wrapping shape is formed. Inside it are full of mysteriously sophisticated
elements. It looks very much like a “chrysalis”. In the exhibition, the most
obvious works are “Reviving”, “Woman in Purple Flow”, and “Crossing”.
The above four threads continued evolving. In
around 2007, a dual phenomenon, confrontation and boundary ambiguity -- which
seem contradictory -- appeared in her paintings. The artist started taking on
new techniques at that time. The result has been dramatic: there is a strong sense
of three dimensions and dynamic movement shown on paintings as if energy is
injected from and released in all directions. To the viewer, it is maybe a
confusing, but an intriguing visual experience. On the other hand,
confrontation of colors and boundaries of patches have been projected. In terms
of colors, I find that the artist’s choice, apply and arrangement of colors
coincide with the great German writer Johann Wolfgang von Goethe’s
(1749-1832) Zur Farbenlehre although she is not aware of this.
Goethe’s idea is about interplaying between light and black and their relation
with turbid media leading to changing of colors (black→blue→violet vs.
white→yellow→orange→red). Also, Goethe regards violet the most beautiful among
all. All these are quite similar to Hsu’s color paintings. The artist’s
perception towards nature and colors is flawless. The mixing of two elements —
one is ambiguous; the other, clear — may sound paradoxical. But, given the fact
that they simultaneously meet, a high degree of art form breaks out. That’s why
her paintings are so brilliantly expressive.
The 18 pieces of paintings in the exhibition In
Search of My Arcadia are exactly such mature works with her aesthetic
signatures in them.
Black as a Main Source
However, overall, looking at her works, if one asks what
her aesthetic axis is, the answer will be “black”.
Continuing the theme of childhood memory, Hsu has another
deep wound. That is that she often suffered from illness and constantly needed
to see doctors and take medicine. Her parents worried and rushed about for her.
Her bodily pain during her childhood has brought about a psychological scar and
guilt like an original sin she bears all her life. She always wants to overcome
and escape from her bodily boundary. Such a psychological darkness has been
transferred into the “black” color in the paintings. When mentioning to the
artist that black is her color, she replied:
About the use of black color, in addition to the influence from an ancient
Chinese philosopher Laozi’s (571BC- Zhiou Dynasty) “knowing whiteness and
guarding blackness”, I sense that many difficulties and misfortunes in life are
a kind of submerging power dashing out chaos from darkness and sharing light
with others. Also, it is power coming from nature. In farming, from soil, I
have learned that a seed buried in dark soil comes out of the dirty mud
unsoiled. It implies the seed develops itself in a crafty and unrevealing way
and finally grows beautiful flowers…. Black color, for me, is a trustworthy
power which is a prelude full of hope and energy.
In her art, one certainly witnesses the above
description. The process of her discovering black starts from ash-like dimness,
gradually goes through a stable power, and then, because of its modest and
opened mind, lets other colors come out. At last, resplendence shines. No
matter how evolved, “black” is in the end her magic creative root.
The artist engages in dance and swimming to
overcome her bodily boundary. She loves doing both exercises. It is suggested
that pictorial rhythmic movements in her paintings are metaphors for traces of
her various postures such as jumping, slowly shifting, stretching, wriggling,
turning around, meditating, etc. Such scenes indeed originate from her illness
and subsequent suffering, spiritual practices, and searching for satisfactory
realms. Looking at her works, one imagines her transcendental dancing mood.
In Search of Her Arcadia
Immersing in the paintings of In Search of My
Arcadia, I suddenly recollect British philosopher Roger Scruton’s (1944- )
“Art: The Real Thing”, one episode from BBC radio 4’s program A Point
of View, broadcast one month ago. In her paintings, Hsu has found “beauty”,
achieved “form” after having made long exploration and searched for some order
in nature, and also reached “redemption” for the future humanity. These meet
the three keys to good art that Scruton has proposed.
Five years ago, I described her as ‘a white swan longing
for colors’. How wrong I was! Now looking at her paintings in-depth, I realize
she is like a strong bird burned by fire, then becoming into ashes, then being
reborn, and finally flying with spreading wings. Yes, she is indeed an arising
phoenix.
Dr Natalia S. Y. Fang,
Born in Taipei, Shiou-yun now lives in
Edinburgh. She has degrees on art history from the universities of Essex (Diploma), Edinburgh
(M.Sc.) and Glasgow (Ph.D.). In the last several years, she has written
many articles for newspapers, journals and magazines. She is also the author of
art books -- Love Encounters: Seventeen Masters of Western Art and
Literature You Need to Know, Nudes Who Changed Art, Flowers
of Light, Beauteous Babes: Their Artistic Essence, Desire
Picasso, Gauguin’s Dream: Ancestors and Ideals, Paul
Gauguin, Loving Beauty: Artists Picturing their Muses, Vincent
van Gogh’s Self-Portraits, Dali’s ‘Le Christ’, Empress
Dowager Cixi, and The Artists’ Self-Portraits. At 13, she started writing
poems. Her poetry collections include Dreams and Poems, Love, You
Come with Speed of Light, and Hero.
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